John 13:12–16; John 15:12–13; 1 Corinthians 13; Galatians 2:11–21

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John 13:12–16

12 When he had washed their feet and hput on his outer garments and resumed his place, he said to them, iDo you understand what I have done to you? 13 jYou call me kTeacher and Lord, and you are right, for so I am. 14 If I then, your Lord and Teacher, have washed your feet, lyou also ought to wash one another’s feet. 15 For I have given you an example, mthat you also should do just as I have done to you. 16 Truly, truly, I say to you, na servant1 is not greater than his master, nor is a messenger greater than the one who sent him.


John 15:12–13

12 pThis is my commandment, that you love one another as I have loved you. 13 qGreater love has no one than this, rthat someone lay down his life for his friends.


1 Corinthians 13

The Way of Love

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, bso as to remove mountains, but have not love, I am nothing. cIf I give away all I have, and dif I deliver up my body to be burned,1 but have not love, I gain nothing.

eLove is patient and fkind; love gdoes not envy or boast; it his not arrogant or rude. It idoes not insist on its own way; it jis not irritable or resentful;2 it kdoes not rejoice at wrongdoing, but lrejoices with the truth. mLove bears all things, believes all things, hopes all things, eendures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For nwe know in part and we prophesy in part, 10 but owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For pnow we see in a mirror dimly, but qthen face to face. Now I know in part; then I shall know fully, even as rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.


Galatians 2:11–21

Paul Opposes Peter

11 But ewhen Cephas came to Antioch, I opposed him fto his face, because he stood condemned. 12 For before certain men came from James, ghe was eating with the Gentiles; but when they came he drew back and separated himself, fearing hthe circumcision party.1 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their iconduct was not in step with jthe truth of the gospel, I said to Cephas kbefore them all, If you, though a Jew, llive like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?

Justified by Faith

15 We ourselves are Jews by birth and not mGentile sinners; 16 yet we know that na person is not justified2 by works of the law obut through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, pbecause by works of the law no one will be justified.

17 But if, in our endeavor to be justified in Christ, we too were found qto be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I rdied to the law, so that I might slive to God. 20 I have been tcrucified with Christ. It is no longer I who live, but Christ who lives uin me. And the life I now live in the flesh I live by faith in the Son of God, vwho loved me and wgave himself for me. 21 I do not nullify the grace of God, for xif righteousness3 were through the law, ythen Christ died for no purpose.